Some views of heaven
B1 Paradise, a distinct place.
B2 A planet that is in outer space that will be brought to earth for the saints to live on.
B3 The new creation.
B4 The Garden of Eden restored.
B5 A place beyond this universe where time and a spiritual realities as bodies and recognizing each other Do exist.
B6 A place beyond this universe where time and spiritual realities as bodies and recognizing each other do NOT exist.
B7 A floating of our spirit somewhere out there.
B8 Soul sleep until the resurrection.
B9 The Roman Catholics state:
CCC# 1023: Those who die in God's grace and friendship and are perfectly purified live for ever with Christ. They are like God for ever, for they "see him as he is," face to face:...
CCC# 1024: This perfect life with the Most Holy Trinity, this communion of life and love with the Trinity, with the Virgin Mary, the angels and all the blessed is called "heaven." Heaven is the ultimate end and fulfillment of the deepest human longings, the state of supreme, definitive happiness.
CCC# 1025: To live in heaven is "to be with Christ." The elect live "in Christ," but they retain, or rather find, their true identity, their own name. "For life is to be with Christ; where Christ is, there is life, there is the kingdom.
CCC# 1027: This mystery of blessed communion with God and all who are in Christ is beyond all understanding and description. Scripture speaks of it in images: life, light, peace, wedding feast, wine of the kingdom, the Father's house, the heavenly Jerusalem, paradise: "no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him."
CCC# 1028: Because of his transcendence, God cannot be seen as he is, unless he himself opens up his mystery to man's immediate contemplation and gives him the capacity for it. The Church calls this contemplation of God in his heavenly glory "the beautific vision": [..].
CCC# 1029: In the glory of heaven the blessed continue joyfully to fulfill God's will in relation to other men and to all creation. Already they reign with Christ; with him "they shall reign for ever and ever."
B10 The Orthodox
C1 First quote:
"Contrary to Augustine's ideas about Paradise and Hell, according to the other Fathers of the Church in both East and West, Hell and Paradise are the same thing. There is no difference at all. When someone sees God's glory with unselfish love, he sees God as paradise, and this is paradise…"
"The uncreated glory, which Christ has by nature from the Father, is paradise for those who self-centered and selfish love has been cured and transformed into unselfish love. However, the same glory is uncreated eternal fire and hell for those who have chosen to remain uncured in their selfishness."
C2 Second quote:
For those who love the Lord, His Presence will be infinite joy, paradise and eternal life. For those who hate the Lord, the same Presence will be infinite torture, hell and eternal death. The reality for both the saved and the damned will be exactly the same when Christ “comes in glory, and all angels with Him,” so that “God may be all in all” (1 Cor 15–28). Those who have God as their “all” within this life will finally have divine fulfillment and life. For those whose “all” is themselves and this world, the “all” of God will be their torture, their punishment and their death. And theirs will be “weeping and gnashing of teeth” (Mt 8.21, et al.).
According to the saints, the “fire” that will consume sinners at the coming of the Kingdom of God is the same “fire” that will shine with splendor in the saints. It is the “fire” of God’s love; the “fire” of God Himself who is Love. “For our God is a consuming fire” (Heb 12.29) who “dwells in unapproachable light” (1 Tim 6.16). For those who love God and who love all creation in Him, the “consuming fire” of God will be radiant bliss and unspeakable delight. For those who do not love God, and who do not love at all, this same “consuming fire” will be the cause of their “weeping” and their “gnashing of teeth.”
Thus it is the Church’s spiritual teaching that God does not punish man by some material fire or physical torment. God simply reveals Himself in the risen Lord Jesus in such a glorious way that no man can fail to behold His glory. It is the presence of God’s splendid glory and love that is the scourge of those who reject its radiant power and light.
. . . those who find themselves in hell will be chastised by the scourge of love. How cruel and bitter this torment of love will be! For those who understand that they have sinned against love, undergo no greater suffering than those produced by the most fearful tortures. The sorrow which takes hold of the heart, which has sinned against love, is more piercing than any other pain. It is not right to say that the sinners in hell are deprived of the love of God . . . But love acts in two ways, as suffering of the reproved, and as joy in the blessed! (Saint Isaac of Syria, Mystic Treatises).
C3 Third Quote: Many people think that heaven and hell are the places God sends us to either reward or punish us. But Orthodox Christians don't believe in this "two story" model of the universe. We believe that God is "present in all places and filling all things," and that what we interpret as salvation or damnation is actually our response to, and experience of, God's unconditional love.