Showing posts with label Romans. Show all posts
Showing posts with label Romans. Show all posts

18 August 2020

Devotional Notes Romans 14

 

B1 What does this mean?

C1 God’s Rules in Relationships with Our Christian Brother and Sister

D1 Verse 1 Regarding Food

E1 The passage teaches the difference between conviction and opinion. Conviction= “I must not eat.” Opinion= “I can eat unless it damages my fellow Christian’s faith.”

E2 Conviction may be present in both parties, but it may be different if one feels it affects their salvation or rightness with God.

E3 Those, who feel it is OK to eat any food, are not to judge and condemn someone who is vegan, nor are vegans to judge and condemn those who eat any food.

E4 Weak is the idea that they cannot accept the idea of eating all and any type of food. They feel that their rightness with God will be affected.

E5 We do not want to cause troubles in the church because of food.

E6 This idea could be applied about the color of carpet in the worship area or type of curtains, etc.

D2 Regarding Special Days

E1 The same applies to those who believe that Saturday or Sunday is special or if all days are equal.

E2 This is not an issue for brothers and sisters to fight over.

E3 Comment: (Source)

We are not our own but Christ’s (1 Co 6:19-note). This right of possession, and the consequent duty of devotion and obedience, are not founded on creation but on redemption. We are Christ’s because he has bought us with a price.

 

In all of Scripture, there is no greater call

for holy living and for submission

to the sovereign and unconditional

lordship of Jesus Christ.

 

To deny the lordship of Jesus Christ in the life of any believer is to subvert the full work, power, and purpose of His crucifixion and resurrection. Christ's Lordship is the foundational truth for the unity of the Church amidst diversity of opinion.

D3 Regarding Judgment

E1 We are not to judge and condemn our brother and sister over such things.

E2 All believers are God’s servants.

E3 Different cultures have different practices in food and life. It is OK. They do not need to be changed to our opinion.

E4 We must give an account of our actions. If we judge and condemn for such things, we might incur the anger of God.

E5 Comments (Source)

Warren Wiersbe: Both strong and weak must stand at the Judgment Seat of Christ, and they will not judge each other—they will be judged by the Lord. The Judgment Seat of Christ is that place where Christians will have their works judged by the Lord. It has nothing to do with our sins, since Christ has paid for them and they can be held against us no more (Romans 8:1). (The Bible exposition commentary)

 

William Newell: It is a matter of reward for our service, and not salvation, that is here in question. (Romans 14 - Newell's Commentary on Romans)

C2 Rationale

D1 God is judge, not us.

D2 Paul’s opinion: No food is unclean in itself. He is speaking of Jewish teaching on uncleanness.

D3 We must practice the law of love towards loving our neighbor as ourselves.

D4 Verse 16, I believe, refers to non-believers looking at the Christian community.

D5 Verse 17 shows us that righteousness, peace, and joy in the Holy Spirit are more important than food or drink but also applies to all that Paul has written about.

E1 Some things are more important than others.

E2 The righteousness, peace, and joy in the Holy Spirit are more important. Our focus must be on these things.

E3 Food might be important to some, but all should understand the lesser importance of these.

E4 The kingdom of God is where God rules. God does not rule on earth yet. The place on earth where He does rule is in the Christian’s heart.

E5 All the Christian blessings here are from taking the yoke of Jesus Christ. Matthew 11:28-30 NRSV Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.

D6 Verse 18, these things refer to righteousness, peace, and joy in the Holy Spirit. Both God and humans are pleased when people live this way.

D7 It should be our goal to be well pleasing to God. We are His sons and daughters. We are citizens of His kingdom. We love God.

D8 Peace in the church and encouraging each other’s faith to grow is what is important, not food and drink.

D9 Most people who claim to be the weaker Christian are not, but why should we go out of our way to be offensive to anyone.

D10 Doubt has the idea of back and forth, so thinking, “Yes, this is OK,” or “No, this is not OK.”

D11 A good comment: (Source)

Ray Stedman sums up this section writing that Paul is saying "Do not deliberately stumble or shock your brother or sister. Do not deliberately do things that will offend them, or even make them feel uncomfortable. Think about them, not yourself. SECOND: Give up your right when it threatens the peace or hinders the growth of another individual. Be alert to judge in that area. And THIRD: Never act from doubt. Act only from conviction, by the Word, and by the Spirit of God. If these problems are all settled on that basis, a congregation will be moving gradually toward the great liberty that we have as children of God.

C3 Questions

D1 What is judging?

D2 Why are we to be careful in what we judge and condemn?

D3 What is our goal in serving God?

D4 What is our goal in helping our brother and sister?

 

14 August 2020

Devotional Notes Romans 13

 

B1 What does this mean? 

C1 God’s Rules for Our Relationship with Government 

D1 God sets up and brings down who will be the leader. Some leaders are sort of good and some evil. They have been delegated by God to the office of government leader. If they do things God’s way, there is blessing. If they do everything not God’s way, there is trouble and curse. 

E1 King Nebuchadnezzar: Daniel 4:29-32 GNB Only twelve months later, while he was walking around on the roof of his royal palace in Babylon, 30 he said, "Look how great Babylon is! I built it as my capital city to display my power and might, my glory and majesty." 31 Before the words were out of his mouth, a voice spoke from heaven, "King Nebuchadnezzar, listen to what I say! Your royal power is now taken away from you. 32 You will be driven away from human society, live with wild animals, and eat grass like an ox for seven years. Then you will acknowledge that the Supreme God has power over human kingdoms and that he can give them to anyone he chooses." 

E2 The Exodus Pharaoh 

F1 Exodus 5:2 NIV Pharaoh said, "Who is the LORD, that I should obey him and let Israel go? I do not know the LORD and I will not let Israel go. 

F2 Exodus 14:27-28 NLT So as the sun began to rise, Moses raised his hand over the sea, and the water rushed back into its usual place. The Egyptians tried to escape, but the LORD swept them into the sea. 28 Then the waters returned and covered all the chariots and charioteers--the entire army of Pharaoh. Of all the Egyptians who had chased the Israelites into the sea, not a single one survived. 

E3 King David: Acts 13:22 NLT But God removed Saul and replaced him with David, a man about whom God said, 'I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.' 

E4 King Josiah: 2 Kings 23:25 NLT Never before had there been a king like Josiah, who turned to the LORD with all his heart and soul and strength, obeying all the laws of Moses. And there has never been a king like him since. 

E5 Each one died, but there was a difference. 

D2 Verse 2, we obey their rules unless it contradicts God’s rules. Then we obey God’s rules regardless. Acts 5:27-29 NLT Then they brought the apostles before the high council, where the high priest confronted them. 28 "Didn't we tell you never again to teach in this man's name?" he demanded. "Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!" 29 But Peter and the apostles replied, "We must obey God rather than any human authority. 

D3 Our attitude towards government is found in Hebrews 13:14 NLT for this world is not our permanent home; we are looking forward to a home yet to come. 

D4 Verse 6, we are to pay taxes. Matthew 22:21 LEB They said to him, "Caesar's." Then he said to them, "Therefore give to Caesar the things of Caesar, and to God the things of God!" 

D5 We are not to be revolutionaries to overthrow the government. We are to preach Christ and His gospel. If they believe, society will be changed and peaceful. 

D6 Some comments from church fathers: Justin Martyr (Apology 1: 17) writes, "Everywhere, we, more readily than all men, endeavour to pay to those appointed by you the taxes, both ordinary and extraordinary, as we have been taught by Jesus. We worship only God, but in other things we will gladly serve you, acknowledging you as kings and rulers of men, and praying that, with your kingly power, you may be found to possess also sound judgment." Athenagoras, pleading for peace for the Christians, writes (chapter 37): "We deserve favour because we pray for your government, that you may, as is most equitable, receive the kingdom, son from father, and that your empire may receive increase and addition, until all men become subject to your sway." (Source). 

C2 God’s Rules How to Love Our Neighbor 

D1 Imagine how society and its evils would be changed if we would live by God’s rules. We must even if no other does. Imagine is all these laws were lived consistently? There would be no theft, no rape, no murder, no lying, etc. Exodus 20, the Ten Commandments. 

D2 Verse 8,  

E1 Whatever we owe others, pay them back as soon as possible. 

E2 We must love our neighbor. This is the definition of the love spoken of here: ...for he who loves another has fulfilled the law. 

D3 Verse 9, society would improve for all if all followed these rules. Romans 13:9 WEL Because: you must not commit adultery, you must not kill, you must not steal, you must not bear false witness, you must not covet, and whatever other commandment, it is briefly summarized in this saying, “You must love your neighbor as you do yourself.” 

D4 Verse 10 is God’s standard. If I love my neighbor (anyone I meet), I will not lie, steal, hate, murder, covet, sexually sin, etc. This standard will not be followed perfectly until the New Heavens and New Earth, but it should be our attitude and goal that with God’s help, we will do it. 

C3 God’s Desire for Us to Live Ready for His Return 

D1 Verse 11: 

E1 We are not to sleep, that is, not being slothful, neglectful, making excuses, etc. to follow what Jesus wants us to do. Not doing the rules of verse 10 is a witness for God that His ways are the ways of peace and order. 

E2 Salvation (deliverance) refers to Jesus’s coming for us. 1 Thessalonians 5:23 WEL May the God of peace, himself, sanctify you completely, and may your whole spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ. 

D2 Verse 12,  

E1 Night and day refers to the Kingdom of night and the Kingdom of light (day). 

F1 Kingdom of night: The rules, worldview, and lifestyle of the arch-rebel—satan 

F2 Kingdom of day: The rules, worldview, and lifestyle of God. 

F3 John 3:19-21 NIV This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. 

E2 We must be ready. Luke 12:42-48 NIV The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43 It will be good for that servant whom the master finds doing so when he returns. 44 Truly I tell you, he will put him in charge of all his possessions. 45 But suppose the servant says to himself, 'My master is taking a long time in coming,' and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk. 46 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers. 47 "The servant who knows the master's will and does not get ready or does not do what the master wants will be beaten with many blows. 48 But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. 

E3 Weapons of light: 

F1 The weapons (defensive and offensive) that God gives. See Ephesians 6:10-20. 

F2 2 Corinthians 6:7 NLT We faithfully preach the truth. God's power is working in us. We use the weapons of righteousness in the right hand for attack and the left hand for defense. 

F3 2 Corinthians 10:4 NLT We use God's mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. 

D3 Things we do not do. It is not loving our neighbor if we do these things. It is a poor testimony for Jesus if we do.  

E1 Romans 13:13 WEL Let us live honorably as in the daytime, not in carousing, drunkenness, orgies, uncontrolled lust, heated arguments, or envying. 

E2 Matthew 5:16 NRSV in the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven. 

D4 We must not live our life satisfying our fleshly desires. Barclay on the 6 sins: 

 It is interesting to look at the six sins which Paul selects as being, as it were, typical of the Christless life. 

 

(i) There is revelry (komos, Greek #2889). This is an interesting word. Originally komos (Greek #2889) was the band of friends who accompanied a victor home from the games, singing his praises and celebrating his triumph as they went. Later it came to mean a noisy band of revellers who swept their way through the city streets at night, a band of roysterers, what, in Regency England, would have been called a rout. It describes the kind of revelry which lowers a man's self and is a nuisance to others. 

 

(ii) There is drunkenness (methe, Greek #3178). To the Greeks drunkenness was a particularly disgraceful thing. They were a wine-drinking people. Even children drank wine. Breakfast was called akratisma, and consisted of a slice of bread dipped in wine. For all that, drunkenness was considered specially shameful, for the wine the Greek drank was much diluted, and was drunk because the water supply was inadequate and dangerous. This was a vice which not only a Christian but any respectable heathen also would have condemned. 

 

(iii) There was immorality (koite, Greek #2845). Koite (Greek #2845) literally means a bed and has in it the meaning of the desire for the forbidden bed. This was the typical heathen sin. The word brings to mind the man who sets no value on fidelity and who takes his pleasure when and where he will. 

 

(iv) There is shamelessness (aselgeia, Greek #766). Aselgeia (Greek #766) is one of the ugliest words in the Greek language. It does not describe only immorality; it describes the man who is lost to shame. Most people seek to conceal their evil deeds, but the man in whose heart there is aselgeia (Greek #766) is long past that. He does not care who sees him; he does not care how much of a public exhibition he makes of himself; he does not care what people think of him. Aselgeia (Greek #766) is the quality of the man who dares publicly to do the things which are unbecoming for any man to do. 

 

(v) There is contention (eris, Greek #2054). Eris (Greek #2054) is the spirit that is born of unbridled and unholy competition. It comes from the desire for place and power and prestige and the hatred of being surpassed. It is essentially the sin which places self in the foreground and is the entire negation of Christian love. 

 

(vi) There is envy (zelos, Greek #2205). Zelos (Greek #2205) need not be a bad word. It can describe the noble emulation of a man who, when confronted with greatness of character, wishes to attain to it. But it can also mean that envy which grudges a man his nobility and his preeminence. It describes here the spirit which cannot be content with what it has and looks with jealous eye on every blessing given to someone else and denied to itself. (Source) 

D5 We are to put on, clothe, array ourselves with 2 things: 

E1 Weapons of light as we spoke about above. 

E2 The Lord Jesus. This means 

F1 To live and think in God’s ways 

G2 Colossians 3:12-17 BSB Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience. 13 Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which is the bond of perfect unity. 15 Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful. 16 Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God. 17 And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him 

F2 Adam Clarke writes:  

To be clothed with a person is a Greek phrase, signifying to assume the interests of another - to enter into his views, to imitate him, and be wholly on his side. St. Chrysostom particularly mentions this as a common phrase, ὁ δεινα τον δεινα ενεδυσατο, such a one hath put on such a one; i.e. he closely follows and imitates him 

C4 Questions 

D1 What is our relationship with secular government? 

D2 How are we to pray for our leaders? 

D3 How completely do we obey their orders? 

D4 Why is it important for Christians to pay taxes. 

D5 What is a Christian life? 

D6 How is living this Christian life help society? 

 

How do I apply this to my life? Help me to remember and give me grace to obey.