Showing posts with label sanctification. Show all posts
Showing posts with label sanctification. Show all posts

19 October 2019

A Few Thoughts on the Epistle of Titus Part 8

Titus 3:3-8 What We Were, and How God Changed Us

What We Were and How God Changed Us

3 We ourselves were also at one time foolish, disobedient, deceived, serving various evil desires and pleasures, passing our time being spiteful, envious, obnoxious, and hating one another.
4 But as soon as the kindness and love of God our Savior toward mankind appeared,
5 He saved us, not by works of righteousness, which we have done, but according to his mercy, by the washing of regeneration and renewal by the Holy Spirit,
6 Which he abundantly poured out on us through Jesus Christ our Savior,
7 That having been justified by means of his grace, we should be made heirs according to the hope of eternal life.
8 This is a trustworthy saying, and I want you to insist on them, so that those who believe in God might be conscientious to keep up good works. These things are right and beneficial to people.

B1 Before we believed the Gospel
C1 Sin is defined as
D1 Transgressing God’s law 1 John 3:4 NIV Everyone who sins breaks the law; in fact, sin is lawlessness.
D2 Unrighteousness 1 John 5:17 NIV All wrongdoing is sin, and there is sin that does not lead to death.
D3 Knowing what is right, but refusing to do: James 4:17 NIV If anyone, then, knows the good they ought to do and doesn't do it, it is sin for them.
D4 Anything not of faith (believing God): Romans 14:23 GNB But if they have doubts about what they eat, God condemns them when they eat it, because their action is not based on faith. And anything that is not based on faith is sin.
D5 Foolish plans as here: Proverbs 24:9 GNB Any scheme a fool thinks up is sinful. People hate a person who has nothing but scorn for others.
C2 Penalty and punishment are necessary
C3 All humans are addicted to sin. We are enslaved. John 8:34, Romans 6:12-20, Titus 3:3
C4 The characteristics of the human addicted to sin
D1 Pride
D2 The lie of believing ourselves to be good
D3 The lie that we can overcome sin on our own strength
D4 Blind and in darkness to truth and the reality of our condition
D5 The free will is hindered because of our addiction to sin
D6 We are addicted to what is pleasurable to us
D7 We do the opposite of the Ten Commandments
E1 We have other gods, namely ourselves
E2 We have idols of some type of material or imagination
E3 We blaspheme God’s character
E4 We don’t rest from anything to worship the creator, the King of the Universe (and beyond).
E5 We don’t honor our parents
E6 We commit sexual sins
E7 We steal
E8 We murder
E9 We lie
E10 We covet
D8 If we sin 10 times a day, then in one year, we break God’s law 3,650 times every year. Each sin will receive the death penalty. Some protest that it is not fair to suffer for eternity for committing one lie, but they forget or are ignorant that God, the King of the Universe, warns them that one sin will receive this penalty. James 2:10 NLT For the person who keeps all of the laws except one is as guilty as a person who has broken all of God's laws.
D9 The penalty (and God warns us) is death. Death is spiritual and physical. The spiritual death of the unconverted is spiritual, emotional, intellectual, and physical resulting in physical death and eventually eternal death of torment in fire.
E1 Genesis 2:17 CSB but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.
E2 We earn something for what we work for. The wages of sin in death. Romans 6:23 CSB For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
E3 Works count, but all have sinned. Punishment is eternal: Revelation 20:12, 14-15 CSB I also saw the dead, the great and the small, standing before the throne, and books were opened. Another book was opened, which is the book of life, and the dead were judged according to their works by what was written in the books. ... 14 Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And anyone whose name was not found written in the book of life was thrown into the lake of fire.
E4 Matthew 25:46 NLT And they will go away into eternal punishment, but the righteous will go into eternal life.
D10 All these sins are done in thoughts, desires, words, and/or deeds. Matthew 5:28 NLT But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart.
D11 People have different levels of how evil they are. Some are more evil than others.
D12 We show our sin by actions. People live the way they believe. What they say is not necessarily what anyone really believes. Some of these actions are shown in our passage. ... foolish, disobedient, deceived, serving various evil desires and pleasures, passing our time being spiteful, envious, obnoxious, and hating one another.
D13 We do not and we can not seek God. We are enslaved to our sins.
E1 Romans 3:11 WEL There is no one who is understanding, there is no one seeking for God. (See Romans 3:10-18).
E2 John 8:34 NLT Jesus replied, "I tell you the truth, everyone who sins is a slave of sin.
D14 All are sinning.
D15 All will be judged.
D16 All will be found guilty.
D17 All will die.
D18 All will be sentenced to eternity suffering as our punishment.
D19 The salvation that is offered is because God is kind and loves us enough to genuinely offer it.
B2 After we believed the Gospel
C1 What God does
D1 God initiates salvation. If God does not, then no one will be saved. John 16:8 and John 6:44
D2 God in His sovereign power frees the will from darkness, blindness, ignorance, etc. to understand our sin and God’s punishment. Acts 16:14
D3 Having a freed will, God presents the Gospel through the preaching of it. 1 Corinthians 1:21
D4 One can then believe or not believe, resist or not resist, comply or refuse the Holy Spirit of God. God has freed our will, that is, given us the ability to make a choice or contrary choice. Acts 7:51, Isaiah 63:10, Isaiah 1:20
D5 If one believes, then God gives new life (regeneration), the earnest of the Holy Spirit, forgiveness of sins, eternal life, etc. 2 Corinthians 5:17
D6 All sin must be punished. Romans 6:23 and Romans 1:18
D7 Either I can be punished or someone else.
D8 If someone else is chosen, they must be sinless. Otherwise, they are being punished for their own sin.
D9 Jesus, Son of God and Son of Man, is sinless. 2 Corinthians 5:21 and Hebrews 4:15
D10 Jesus is the Passover Lamb. He did this only one time. 1 Corinthians 5:7 and Hebrews 9:28
D11 The blood of Jesus paid penalty. 1 Peter 1:2, Hebrews 12:24, Ephesians 1:7
D12 Jesus suffered for our sins bearing the wrath of God. 1 Peter 2:24 and 1 Peter 3:18
D12 Salvation is not something earned. Our passage shows this. Faith is not a work.
D13 Jesus raised from the dead proving He is God, He is sinless, and He has paid that penalty successfully. Romans 1:3-4
D14 Jesus lives forever to make intercession for believers. Hebrews 7:25
D15 If we drift and finally and forever deny Jesus Christ, we will be apostate and go to eternal punishment. It is rare but does happen. When it happens? Only God knows. Let us stay in the grace of God. Hebrews 6:4-6 and Hebrews 10:26-31
C2 Characteristics of the regenerated
D1 Fruit of the Spirit. These are not something is ourselves but a fruit of the Holy Spirit working in our life. Galatians 5:22-23
D2 We are sanctified. We are separated from addiction and slavery to sin to be separated to God for serving Him, His kingdom, and His will.
E1 Instant and completed sanctification when believing is justification. Acts 26:18, 1 Corinthians 6:11, Hebrews 10:26
E2 The Holy Spirit's continuous teaching and convicting is a ongoing work of sanctification. This is progressive sanctification. 2 Corinthians 7:1 and 1 Thessalonians 4:3
E3 Instant and completed sanctification after physical death is glorification. Romans 8:30, Philippians 3:20-21
D3 God frees us from our sins. Romans 6:7
D4 His grace gives us the grace and power to know His will and do it. Philippians 2:13
D5 The gift of the Holy Spirit who works in our lives Romans 8:7-9
B3 Verse 5 He saved us, not by works of righteousness, which we have done, but according to his mercy, by the washing of regeneration and renewal by the Holy Spirit,
C1 Works of righteousness do not save us from God’s wrath. Isaiah 64:6
C2 Faith is not works. The Scripture states it so: Romans 4:2-4 LEB For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? "And Abraham believed God, and it was credited to him for righteousness." 4 Now to the one who works, his pay is not credited according to grace, but according to his due.
C3 Mercy is receiving what we do not deserve. We deserve the wrath of God, but the Lord Jesus, the Son of God and Son of Man, received God’s wrath for us.
C4 Washing of regeneration and renewal
D1 These are the work of the Holy Spirit John 1:12-13, 1 Corinthians 6:11, Romans 6:3-9 (baptism does not make one saved, it is the result of being saved and then identified with Jesus Christ).
D2 Renewal. What was dead in now alive. Colossians 3:10, Psalm 51:10, Ephesians 2:4-7
B4 Verse 6 Which he abundantly poured out on us through Jesus Christ our Savior,
C1 Not just a little but much
C2 Done in love, wisdom, and holiness
B5 Verse 7 That having been justified by means of his grace, we should be made heirs according to the hope of eternal life.
C1 Justification is instant sanctification accomplished entirely by God for those who believe in His son Jesus Christ.
C2 It is God’s grace, not our work
C3 God made us heirs of a heavenly kingdom Romans 8:17, Galatians 3:29, Ephesians 3:6
B6 Verse 8 This is a trustworthy saying, and I want you to insist on them, so that those who believe in God might be conscientious to keep up good works. These things are right and beneficial to people.
C1 Good works glorify God. So the works we do must be works that are approved by Go. Stealing to help the poor would not qualify as a good work.
C2 The good works we do are first for our family, then for our local brothers and sisters, then for our other brothers and sisters worldwide, and finally as a witness to those who do not believe.
C3 It must be a work that we can do. Some can give money, food, clothes, necessities. Some can give in labor as cleaning, repairing, running errands, etc. All can pray, but for some that is all they are able to do.
B7 Philippians 1:9-11 GNB I pray that your love will keep on growing more and more, together with true knowledge and perfect judgment, 10 so that you will be able to choose what is best. Then you will be free from all impurity and blame on the Day of Christ. 11 Your lives will be filled with the truly good qualities which only Jesus Christ can produce, for the glory and praise of God.

19 December 2018

Ephesians 5:21-33

Normally I don’t have such a long sermon outline. At time of delivery, it would be reduced to about 3 pages instead of 11, but since it is written, I thought I would include all.

I’ve adopted Natalie Hoffman’s terms of marriage as Christian or controlling, rather than complementarian and egalitarian. Her article explains it well.

Ephesians Chapter 5:21-33


A1 Scripture

B1 Ephesians 5:22-33 WEL 21 Place yourselves under one another in the fear of God. 22 Wives place yourselves under your own husbands as to the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church, and Himself is savior of the body. 24 Therefore, since the church is under the authority of Christ, so let the wives be to their own husbands in everything. 25 Husbands, love your wives, even as Christ also loved the church even giving himself for her. 26 So that he might might sanctify her and cleanse her by the washing of water with the word. 27 That he might present it to himself a glorious church not having a spot or a wrinkle or any such thing, but that it should be holy and without blemish. 28 So men ought to love their wives as their own bodies. He who loves his wife loves himself. 29 For no man has ever hated his own flesh but takes care of it and cherishes it, as the Lord [does for] the church. 30 For we are members of his body, of his flesh, and of his bones. 31 For this reason a man will leave his father and mother and will be joined to his wife, and the two of them will be one flesh. 32 This is a great mystery, but I am talking about Christ and his church. 33 Nevertheless, let everyone of you so love his wife even as himself, and the wife see that she respects her husband.
B2 Ephesians 5:21-33 GW  Place yourselves under each other's authority out of respect for Christ.  22 Wives, place yourselves under your husbands' authority as you have placed yourselves under the Lord's authority.  23 The husband is the head of his wife as Christ is the head of the church. It is his body, and he is its Savior. 24  As the church is under Christ's authority, so wives are under their husbands' authority in everything. 25 Husbands, love your wives as Christ loved the church and gave his life for it.  26 He did this to make the church holy by cleansing it, washing it using water along with spoken words. 27 Then he could present it to himself as a glorious church, without any kind of stain or wrinkle-holy and without faults.  28 So husbands must love their wives as they love their own bodies. A man who loves his wife loves himself. 29 No one ever hated his own body. Instead, he feeds and takes care of it, as Christ takes care of the church. 30 We are parts of his body.  31 That's why a man will leave his father and mother and be united with his wife, and the two will be one. 32 This is a great mystery. (I'm talking about Christ's relationship to the church.) 33 But every husband must love his wife as he loves himself, and wives should respect their husbands.

A2 Topics

B1 Meaning of submit
C1 The Greek implies no sense of resistance. From TDNTa
A. The Greek World.
1. The active form of this verb means “to place under,” “to affix,” “to subordinate” (passive “to be subject”).
2. The middle form means “to subject oneself,” “to be subservient,” “to submit voluntarily.”
B. The LXX. The verb is not common in the LXX and stands for 13 Hebrew words in the usual senses “to place under,” “to subordinate,” “to subject,” passive “to be subject,” and middle “to subject oneself,” “to submit,” especially to God (Ps. 37:7).
C. The NT.
1. In the NT the term has a wide range of meaning centering on the idea of enforced or voluntary subordination. The active occurs in Rom. 8:20 to express the thought that creation is subjected to futility (cf. 5:12). The other active statements are christological. Quoting Ps. 8:6, 1 Cor. 15:25 says that Christ subjects all things (including death) to himself. Naturally this does not include God, for it is finally God who does the subjecting. Ps. 8:6 also underlies Phil. 3:21. Here Christ does the subjecting; he manifests his unlimited power by transforming the lowly body into the likeness of his glorious body. In Heb. 2:7-8 (cf. again Ps. 8:6) God subjects the world, not to angels, but to the Son, who is superior to the angels. The subjecting has begun but awaits consummation. Eph. 1:22 relates Ps. 8:6 to the enthronement that has already taken place, and with an ecclesiological reference. 1 Pet. 3:22 refers similarly to a subjection that Christ’s ascension and session complete. The common use of the verb of Ps. 8:6 shows that this verse holds an important place in the primitive Christian confession.
2. a. The middle denotes enforced submission in Lk. 10:17, 20, but elsewhere voluntary submission is at issue. Thus in Rom. 8:7 the flesh resists submission to God’s demand. Pious Judaism resists submission to God’s saving work in Rom. 10:3. A play on the active occurs in 1 Cor. 15:28. In his only use of the absolute “the Son,” Paul here shows that the Son achieves absolute power only to hand it back to God. All power rightly belongs to God, but to the very limit God has given to “the Son” the precedence that is his due.
b. The middle often occurs in exhortation (cf. submission to God in Jms. 4:7 and to salutary discipline in Heb. 12:9).
c. Lk. 2:51 stresses the subjection of the boy Jesus to his earthly parents. Like the subjection of wives to husbands (Col. 3:18; Eph. 5:21ff.; 1 Pet. 3:1; Tit. 2:5), this is according to a divinely willed order.
d. Also divinely willed is the submission to authorities in Rom. 13:1ff., which acknowledges their legitimacy on the basis of their divine commission to reward good and punish evil. Tit. 3:1 and 1 Pet. 2:13-14 echo this teaching, which possibly rests on the reply of Jesus in Mk. 12:17 and parallels. At issue, of course, is the attitude to government as such rather than specifically the Roman state. Christians do not submit to the state merely because it provides conditions for their life and mission. They and all people owe subjection because government is by divine ordination.
e. Slaves should be subject to their masters, not now because slavery is by divine ordination, but because it is a reality that Christians are in no position to set aside. Among themselves, they can and should set it aside as members of the one family of God (cf. 1 Pet. 2:18; 1 Tim. 6:1-2; Phlm. 16).
f. 1 Pet. 5:5 demands the subjection of the younger to the elder, but also a general humility corresponding to the mutual subjection of Eph. 5:21. As a witness to unbelievers, Christians should accept submission to all human institutions for the Lord’s sake.
g. The general rule in NT exhortation is that there should be mutual readiness to renounce one’s own will for others. Even when believers owe secular subjection, this takes on a new aspect and has a new basis with the common subjection to Christ. The demand for mutual subjection shows that Christian hypotássomai bears a material relation to Christian tapeinophrosýnē.
D. The Early Church. Among the apostolic fathers Ignatius asks for submission to the bishop (and to one another) (Magnesians 13.2 etc.). 1 Clem. 57.2 counsels submission to the divinely ordained authorities. The heavens submit to God in 1 Clem. 20.1 (cf. Diog. 7.2). God in love has subjected creation to us (Hermas Mandates 12.4.2). Slaves should submit to their masters in godly reverence and fear (Did. 4.10-11). Of the Apologists Justin makes most use of the term, e.g., for God subjecting the earth to us or for the subjecting of enemies or demons to Christ (Apology 40.7; Dialogue 30.3).
5293 hypotássō (from 5259 /hypó, "under" and 5021 /tássō, "arrange") – properly, "under God's arrangement," i.e. submitting to the Lord (His plan). Copyright © 1987, 2011 by Helps Ministries, Inc.
B2 Every use in NT:
C1 No hint of resistanceLuke 2:51 KJV - And he went down with them, and came to Nazareth, and was subject[G5293] unto them: but his mother kept all these sayings in her heart. Comment: the Lord Jesus does NOT resist, there is nothing for Joseph and Mary to force.
C2 No resistanceLuke 10:17, 20 KJV - And the seventy returned again with joy, saying, Lord, even the devils are subject[G5293] unto us through thy name. ... Notwithstanding in this rejoice not, that the spirits are subject[G5293] unto you; but rather rejoice, because your names are written in heaven. Comment: There seems to be no resistance here, for the evil spirits could easily have overpowered the 70.
C3 Not subjected shows resistanceRomans 8:7, 20 KJV - Because the carnal mind is enmity against God: for it is[G5293][G0] not subject[G5293] to the law of God, neither indeed can be. ... For the creature was made subject[G5293] to vanity, not willingly, but by reason of him who hath subjected[G5293] the same in hope. Comment: not subject implies resistance. The negative is important.
C4 Not submitted shows resistanceRomans 10:3 KJV - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have[G5293][G0] not submitted themselves[G5293] unto the righteousness of God.
C5 No hint of resistanceRomans 13:1, 5 KJV - Let every soul be subject[G5293] unto the higher powers. For there is no power but of God: the powers that be are ordained of God. ... Wherefore ye must needs be subject,[G5293] not only for wrath, but also for conscience sake.
C6 No hint of resistance1 Corinthians 14:32, 34 KJV - And the spirits of the prophets are subject[G5293] to the prophets. ... Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience,[G5293] as also saith the law.
C7 No hint of resistance1 Corinthians 15:27–28 KJV - For he hath put[G5293] all things under his feet. But when he saith all things are put under[G5293] him, it is manifest that he is excepted, which did put[G5293][G0] all things under[G5293] him. And when all things shall be subdued[G5293] unto him, then shall[G5293][G0] the Son also himself be subject[G5293] unto him that put[G5293][G0] all things under[G5293] him, that God may be all in all. Comment: The Lord Jesus does not resist and needs to overcome.
C8 No hint of resistance1 Corinthians 16:16 KJV -  That ye submit yourselves[G5293] unto such, and to every one that helpeth with us, and laboureth.
C9 No hint of resistanceEphesians 1:22 KJV - And hath put[G5293] all things under his feet, and gave him to be the head over all things to the church, Comment: The fact of the Lord Jesus’s superiority.
C10 No hint of resistanceEphesians 5:21–22, 24 KJV - Submitting yourselves[G5293] one to another in the fear of God. Wives, submit yourselves[G5293] unto your own husbands, as unto the Lord. ... Therefore as the church is subject[G5293] unto Christ, so let the wives be to their own husbands in everything. Comment: No resistance! Husband is to submit to wife and wife to husband. The word is closer to an attitude of humbleness.
C11 No hint of resistancePhilippians 3:21 KJV - Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue[G5293] all things unto himself.
C12 No hint of resistanceColossians 3:18 KJV - Wives, submit yourselves[G5293] unto your own husbands, as it is fit in the Lord.
C13 No hint of resistanceTitus 2:5, 9 KJV - To be discreet, chaste, keepers at home, good, obedient[G5293] to their own husbands, that the word of God be not blasphemed. ... Exhort servants to be obedient[G5293] unto their own masters, and to please them well in all things; not answering again;
C14 No hint of resistanceTitus 3:1 KJV - Put them in mind to be subject[G5293] to principalities and powers, to obey magistrates, to be ready to every good work, Comment: Christians are NOT to resist, so this can’t refer to resistance.
C15 This speaks of leadership and authority, not resistance. Hebrews 2:5, 8 KJV - For unto the angels hath he[G5293][G0] not put in subjection[G5293] the world to come, whereof we speak. ... Thou hast put[G5293][G0] all things in subjection[G5293] under his feet. For in that he put[G5293][G0] all in subjection under[G5293] him, he left nothing that is not put under him. But now we see not yet all things put under[G5293] him.
C16 No hint of resistanceHebrews 12:9 KJV - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we[G5293][G0] not much rather be in subjection[G5293] unto the Father of spirits, and live? Comment: It is implied that no resistance will be offered by a believer.
C17 No hint of resistanceJames 4:7 KJV - Submit yourselves[G5293] therefore to God. Resist the devil, and he will flee from you. Comment: we don’t resistance ourselves and over us.
C18 No hint of resistance1 Peter 2:13, 18 KJV -  Submit yourselves[G5293] to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; ... Servants, be subject[G5293] to your masters with all fear; not only to the good and gentle, but also to the froward.
C19 No hint of resistance1 Peter 3:1, 5, 22 KJV - Likewise, ye wives, be in subjection[G5293] to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; ... For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection[G5293] unto their own husbands: ... Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject[G5293] unto him.
C20 No hint of resistance1 Peter 5:5 KJV - Likewise, ye younger, submit yourselves[G5293] unto the elder. Yea, all of you be subject[G5293] one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
B3 English word shows overcoming resistance.
D1 Macmillan Dictionary: [INTRANSITIVE] to accept that someone has defeated you or has power over you submit to: In the end, they submitted to the Americans.
D2 Oxford Dictionaries: [no object] Accept or yield to a superior force or to the authority or will of another person. ‘the original settlers were forced to submit to Bulgarian rule
E1 transitive verb 1a : to yield to governance or authority.
E2 intransitive verb
1a : to yield oneself to the authority or will of another : SURRENDER
b : to permit oneself to be subjected to something had to submit to surgery
2 : to defer to or consent to abide by the opinion or authority of another
B4 Submit to each other
C1 Passage: Ephesians 5:21 GW Place yourselves under each other's authority out of respect for Christ.
C2 As noted above, the word translated submit in most translations, refers to a humility, not pushing for one’s rights. It does not refer to control that must overcome resistance.
C3 The husband must submit, place himself under, the wife’s authority, just as the wife must submit, place herself under, the husband’s authority.
C4 Compare:
D1 1 Peter 5:5 GW  Young people, in a similar way, place yourselves under the authority of spiritual leaders. Furthermore, all of you must serve each other with humility, because God opposes the arrogant but favors the humble.
D2 Ephesians 4:1-3 GW  I, a prisoner in the Lord, encourage you to live the kind of life which proves that God has called you.  2 Be humble and gentle in every way. Be patient with each other and lovingly accept each other. 3 Through the peace that ties you together, do your best to maintain the unity that the Spirit gives.
B5 Wives to husbands and husbands to wife is important for a fellowship marriage.
B6 Head of church
C1 These Scriptures teach husbands places themselves under their wives and wives under their husbands, but it does not teach that Messiah Jesus places Himself under the members of His church.
C2 His style of leadership is a shepherd; it is not a controlling monster.
C3 Husbands to love wives
D1 Love is a choice.
D2 The actions of love on recorded in 1 Corinthians 13.
D3 There is no hint of any form of control or abuse.
C4 Church is all believers from Pentecost to the Rapture.
C5 Sanctification
D1 Is a separation from what is displeasing and disgusting to God.
E1 Positional Sanctification is also termed justification. It is the total renewing of the heart by God after believing faith into Jesus Christ. 2 Corinthians 5:17 NRSV So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!
E2 Experiential sanctification is also termed progressive sanctification. It is from the Holy Spirit’s work in the life of the believer to conform it to God’s ways.
F1 Hebrews 12:9-12 GW On earth we have fathers who disciplined us, and we respect them. Shouldn't we place ourselves under the authority of God, the father of spirits, so that we will live?  10 For a short time our fathers disciplined us as they thought best. Yet, God disciplines us for our own good so that we can become holy like him. 11 We don't enjoy being disciplined. It always seems to cause more pain than joy. But later on, those who learn from that discipline have peace that comes from doing what is right.  12 Strengthen your tired arms and weak knees.
F2 2 Peter 1:5-8 WEL Beside this, be diligent to add to your faith moral excellence; to moral excellence add knowledge. 6 To knowledge add self-control; to self-control add perseverance; to perseverance add godliness. 7 To godliness add brotherly love; to brotherly love add unselfish, unconditional love. 8 For if these qualities are in you and are plentiful, they will make you not to be barren or unfruitful in the thorough knowledge concerning our Lord Jesus Christ.
F3 Romans 6:19-22 GW  I'm speaking in a human way because of the weakness of your corrupt nature. Clearly, you once offered all the parts of your body as slaves to sexual perversion and disobedience. This led you to live disobedient lives. Now, in the same way, offer all the parts of your body as slaves that do what God approves of. This leads you to live holy lives.  20 When you were slaves to sin, you were free from doing what God approves of. 21 What did you gain by doing those things? You're ashamed of what you used to do because it ended in death. 22 Now you have been freed from sin and have become God's slaves. This results in a holy life and, finally, in everlasting life.
E3 Ultimate sanctification which is also termed glorification.
F1 We need sin again: Romans 6:7 WEL Indeed, the one who has died is freed from sin.
F2 Sin will be no more after the final judgment:
G1 Revelation 21:7-8 WEL He who overcomes will inherit everything, I will be his God, and he will be my son, 8 “But the cowardly, unbelieving, loathsome, murderers, fornicators, sorcerers, idolaters, and all liars will have their share in the lake which burns with fire and sulfur, which is the second death.
G2 Revelation 21:27 WEL In no way will there enter anything that defiles, does detestable things, or [makes] a lie. Only those who are written in the Lamb's Book of Life.
C6 Cleansing by washing of water with the word
D1 Cleansing
E1 The Greek word is G2511 καθαρίζω katharizō.
E2 It means
F1 Physically cleaning as a shower or bath to wash dirt off our skin.
F2 Moral cleaning as stop sinning.
F3 Levitical cleaning.
F4 Salvation cleaning from sin and death to justification and life.
G1 Acts 15:9 CSB - He made no distinction between us and them, cleansing their hearts by faith.
G2 Hebrews 9:14 WEB - How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?
G3 1 John 1:7, 9 WEB - But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. ... If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
D2 Washing of water with the word.
E1 Since physical water with special words cannot cleanse spiritual, it must refer to the work of God. Water cannot cleanse the soul. Baptism is, among other things, acknowledging the Lordship of Jesus Christ.
F1 1 John 1:7, 9 CSB - If we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. ... If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.
F2 1 Peter 3:20-21 GW They are like those who disobeyed long ago in the days of Noah when God waited patiently while Noah built the ship. In this ship a few people-eight in all-were saved by water.  21 Baptism, which is like that water, now saves you. Baptism doesn't save by removing dirt from the body. Rather, baptism is a request to God for a clear conscience. It saves you through Jesus Christ, who came back from death to life.
E2 It is the blood of Jesus Christ, our redeemer. Hebrews 9:14 CSB - how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God?
B7 An illustration of Christ and His church
B8 A lifestyle for husbands and wives
C1 Husbands to love wife as himself
C2 Wife to respect her husband

A3 Applications

B1 Humility is important. As Christians in marriage, we do not demand our rights from our spouse. If this was understood better, there would be far less arguments, maybe even none.
B2 Messiah Yeshua is the perfect example. Since He is this way, but God’s grace we need to push ourselves to be this way.
B3 Abuse is evil.
B4 Demanding submission is evil.
B5 We must love each and respect each other.